Bihaar Al-anwar Vol. 43 P. 78 [hot] -

(Love for the friends of God and enmity toward their enemies). On this page, Imam Husayn curses the killers of his family. Lifting these curses directly from a primary hadith source allows believers to base their rituals on scripture rather than emotion alone.

A key hadith on this page quotes the Prophet Muhammad through angelic revelation: “When Husayn is killed, the heavens will weep for him with red rain and dust.” Majlisi uses this page to validate the phenomenon of celestial mourning—a core Shi’a belief that cosmic elements (the sun, the sky, the jinn) sympathize with the oppressed Imam.

The lower half of p. 78 contains a mysterious prophecy: “When the narrator of this hadith becomes silent, and the sword returns to its sheath... then wait for the Rise.” Shi’a commentators interpret this as a coded reference to the Occultation of the 12th Imam, al-Mahdi, and the necessity of keeping Husayn’s memory alive until the final justice. bihaar al-anwar vol. 43 p. 78

Citation style: When referencing this article or the source text, use “Al-Majlisi, Muhammad Baqir. Bihaar al-Anwar. Vol. 43, p. 78. Beirut: Mu’assasat al-Wafa, 1983.”

What makes vol. 43, p. 78 unique is not the novelty of the content, but the isnad (chain of transmission) that Majlisi provides, connecting directly from the 10th century back to the 7th century. This page serves as a nexus: it proves that the Karbala narrative was systematically taught in the circles of Imam al-Baqir and Imam al-Sadiq (c. 100-148 AH) long before it became political history. (Love for the friends of God and enmity

While Majlisi compiled dozens of chains of transmission for each historical event, page 78 of volume 43 (depending on the edition—the most common being the 110-volume Beirut edition published by Mu’assasat al-Wafa) contains a critical tradition regarding the moments leading up to the Battle of Karbala or the immediate suffering of Imam Husayn’s family.

Regarding the narrations on , Majlisi labels many as Qawi (strong) or Hasan (good), though some chains contain the narrator Jabir ibn Yazid al-Ju’fi , who is praised by some Imami scholars and criticized by others. However, the matn (content) of the narration on this page aligns perfectly with mutawatir (mass-transmitted) accounts from earlier sources like Tarikh al-Tabari and Maqtal Abi Mikhnaf . A key hadith on this page quotes the

Specifically, page 78 in this volume often contains traditions related to:

– often cited on this page. A geospatial timeline overlay could map the battlefield of Karbalā’, aligning the text’s descriptions with archaeological data and earlier maqātil literature (e.g., Abū Mikhnaf’s narrative).

“Be patient, O sons of the generous ones. Death is nothing but a bridge that carries you from pain and suffering to the vast gardens of eternity. Who among you dislikes to move from a prison to a palace?”

However, the most famous passage found on or near p. 78 of vol. 43 (depending on pagination variations among prints) is the Waq’at al-Taff narration concerning the Imam’s final sermon to his 72 companions. It records Imam Husayn’s words: