The Creed Of Imam Al-tahawi Hamza Yusuf Pdf Jun 2026
“This creed is the antidote to the theological chaos of our time,” writes Hamza Yusuf. “It teaches us to speak about God as God speaks about Himself, without falling into the trap of either anthropomorphism or empty negation.”
For example, regarding the belief in Allah, the text famously translates the opening lines to define the core of monotheism:
The Creed of Imam al-Tahawi Al-Aqidah al-Tahawiyyah ) is a foundational text in Sunni Islam that outlines the essential beliefs of Ahl al-Sunnah wal-Jama‘ah . Translated and annotated by Hamza Yusuf the creed of imam al-tahawi hamza yusuf pdf
The creed affirms that believers will see Allah in Paradise, not as a physical entity, but as a true vision. “The vision is true for the people of Paradise... without enclosure or modality.”
To understand the value of the PDF resource, one must first understand the weight of the original text. Imam Abu Ja'far al-Tahawi (d. 321 AH / 933 CE) was a giant in Islamic history. Living during the golden age of Islamic jurisprudence, he was originally a student of the Shafi’i school of law before adopting the Hanafi school, in which he became a leading authority. “This creed is the antidote to the theological
Why has this specific edition become so popular? Because the average Muslim does not struggle with the text of al-Tahawi; they struggle with modernity.
The creed itself consists of 58 articles that cover various aspects of Islamic theology, including: “The vision is true for the people of Paradise
To understand the creed, one must know the man. Imam Abu Ja'far Ahmad al-Tahawi (843–935 CE / 229–321 AH) was a giant of the Hanafi school of law. Born in Upper Egypt, he began his studies in the Shafi'i school under his maternal uncle, the great hadith master al-Muzani. However, he later transferred to the Hanafi school after deep study.
Al-Tahawi affirms absolute predestination: “Allah has ordained all things in eternity... He guides whom He wills and protects whom He wills, and He leads astray whom He wills.” Simultaneously, the text denies fatalism, affirming that humans “acquire” their actions.